Shrii Shrii Anandamurti, The Primordial Cause of Creation, Published in: Subháśita Saḿgraha Part 4 What happens when sádhakas succeed in the quest to know Puruśottama and gets united with Him? All bondages are snapped. When one loses all attachment for pettiness the bondages which create pettiness also perish. With the dissolution of the unit-mind, that... Continue Reading →
The one who knows Brahma, merges in Brahma
Shrii Shrii Anandamurti, The Primordial Cause of Creation, Published in: Subháśita Saḿgraha Part 4. Jiiva (microcosm), jagat (world) and Iishvara (Lord) are established within Him. As microcosm (jiivabháva) He is being controlled, as Iishvara He is controlling and as jagat He is providing the link between jiiva and Iishvara. It is not that jiiva, jagat... Continue Reading →
Primordial Cause of the creation
Shrii Shrii Anandamurti, The Primordial Cause of Creation, Published in: Subháśita Saḿgraha Part 4 The rśis have realized this Supreme truth through the practical cult of dhyana (meditation). By withdrawing the vrttis to their causes and by moving from crudity to subtlety, they have realized the Supreme Puruśa and His emanent power, Paramá Prakrti. They... Continue Reading →
Dependence on Parama Puruśa is essential for movement and inspiration
Shrii Shrii Anandamurti, The Primordial Cause of Creation, Published in: Subháśita Saḿgraha Part 4 People unable to attain their objects of desire, bang their heads against the wall in utter frustration. Yet sometimes desired objects come to them whether they had wished for them or not. They accept this as their fate. But fate does... Continue Reading →
Who is that entity to whom we are ultimately compelled to submit?
Shrii Shrii Anandamurti, The Primordial Cause of Creation, Published in: Subháśita Saḿgraha Part 4 Bhádra Púrńimá 1956 DMC, Bhagalpur The people of ancient times used to employ all their energy for the gratification of their gross propensities (vrttis). But eventually they noticed that even through the persistent application of their individual and collective forces, their... Continue Reading →
The only way to attain Him is to merge in Him
Shrii Shrii Anandamurti, In Adoration of the Supreme, in Subháśita Saḿgraha, Part 6 Is it wise for human beings to remain obsessed with the finite expressions, forgetting the Supreme Source(the Causal Matrix)? It may be that the Supreme Entity is beyond the periphery of human comprehension, but should one ascribe finitude to Him simply to... Continue Reading →
Sádhaná (intuitional practice) is the first and the foremost duty in human life
Shrii Shrii Anandamurti, In Adoration of the Supreme, in Subháśita Saḿgraha, Part 6 Human life is meant for the practice of this blissful path of sádhaná. For those who fail to undertake this practice, it becomes pointless to continue carrying the burden of existence. Játashca eva jagati jantavah sádhujiivitáh Ye punarneha jáyante sheśáh jat́hara gardabháh.... Continue Reading →
Which is the best way to attain Him?
Shrii Shrii Anandamurti, In Adoration of the Supreme, in Subháśita Saḿgraha, Part 6 Which is the best way to attain Him? Some people preach the excellence of knowledge, others proclaim the importance of action, and others emphasize the superiority of devotion. In my opinion all three – knowledge, action and devotion – are necessary. But... Continue Reading →
Microcosmic mind ultimately will be transformed into the Macrocosmic Mind.
Shrii Shrii Anandamurti, In Adoration of the Supreme, in Subháśita Saḿgraha, Part 6 Everyone has the right to hold the Supreme Entity in their citta, but can His form be held in the same way as the objects of the quinquelemental world? No. He cannot be perceived in the same way as things like horses,... Continue Reading →